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Rejoice with Trembling


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Psalm 2: Rejoice with Trembling

What should be our mental state during prayer — joy and delight, or seriousness and reverence? We find that the psalmist advocates both of these conflicting emotions:

"òÄáÀãåÌ àÆú-ä' áÌÀéÄøÀàÈä; åÀâÄéìåÌ áÌÄøÀòÈãÈä. (úäéìéí á:é"à)

"Serve God in awe, and rejoice with trembling." (Psalms 2:11)

How does one rejoice and tremble at the same time?

Joy and Solemnity

What is the source of joy in prayer? The wonderful sensation of enlightenment and closeness to God naturally makes us feel happy. We feel sadness and even a measure of bitterness, on the other hand, when we consider our faults and character defects. This awareness becomes more pronounced as we advance spiritually and morally, and relate more deeply to God's perfection.

From the verse, however, it is not clear which emotion should be the major theme and which the minor one. What does it mean to "rejoice in trembling"? Should our overall attitude in prayer be one of solemnity and trembling, accompanied by a measure of gladness? Or should joy be our dominant emotion, tempered by seriousness and introspection?

The Sages taught: "When rejoicing, there should also be trembling" (Berachot 30). This indicates that our overriding emotion should be one of joy. True spiritual growth is achieved through happiness and an expansive frame of mind.

However, we must be careful that this joy does not lead to frivolity and flippancy. Therefore it says to "rejoice with trembling."  We should temper our joy with a contemplative reverence, as we reflect on who we are and before Whom we stand. This sobering thought limits our joy only to those aspects that relate to our true perfection.

Gilah versus Simchah

Rav Kook noted that the verse specifically uses the Hebrew word gilah, meaning an exuberant outburst of joy. This lively form of gaiety may lead one to frivolity and abandoning the path of true spiritual growth. Therefore, the psalm admonishes us to "rejoice in trembling," to keep this high-spirited joy in check with reverence and thoughtful seriousness.

Yet there is another form of joy, an inner happiness called simchah, the result of wisdom and enlightenment. Simchah contains a tranquility that is free of the potential pitfalls of the more exuberant gilah; it does not need to be diluted or restrained. About this reverential service of God it says, "Awe of God will add days," so that "sadness will add nothing to it" (Proverbs 10:27,22).

(Adapted from Ein Eyah vol I, p. 128)

Copyright © 2006 by Chanan Morrison