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| Vezot HaBracha: The Full Cup of Blessing |
The centerpiece of a Jewish ceremony is usually a glass of wine.
Weddings, circumcisions, kiddush on the Sabbath — all make use of
wine, a symbol of joy.
The Talmud (Berachot 51a) teaches that this cup of wine should be
filled to the brim: "Whoever says the blessing over a full cup is
given a boundless inheritance" and "is privileged to inherit two
worlds, this world and the next." The Sages derived this reward of
a "boundless inheritance" from Moses' blessing to the tribe of
Naphtali before his death:
"He shall be filled with God's blessing, inheriting (land) to the
west and to the south" (Deut. 33:23).
Why is it important to fill the ceremonial glass to the brim? Why
should this act grant us boundless riches and an inheritance
in this world and the next?
The Pursuit of Riches
One might think that if we sincerely desire to live life according
to our true spiritual goals, then we should make do with only our
barest needs. We should distance ourselves as much as possible from
the distracting pursuit of luxuries. And yet, the desire for an
expansive lifestyle is ingrained in human nature. It is natural to
delight in greater wealth, nicer homes, and fancier cars. There must
be some inner purpose to this innate human nature.
In fact, the pursuit of riches is only a negative trait when its
sole objective is self-gratification. Wealth and material
possessions serve no purpose if there are acquired only for our own
personal benefit. But if we utilize our energy and joy of life for
that which is good and proper, than it is unnecessary to restrict
these natural tendencies. On the contrary, a generous and kind-
hearted individual can accomplish many more good deeds when he is
blessed with wealth.
A full cup of wine represents an abundance of riches. The Sages
praised filling a wine-glass to the brim — on condition that the
glass is a "kos shel berachah", a ceremonial cup used for mitzvot
and good deeds. With such a 'cup of blessing,' it is proper to
pursue a life of wealth, as we recognize that these material
blessings are a vessel, a tool to perform mitzvot and help others,
both physically and spiritually.
Boundless Inheritance
One who pursues riches only for his own physical pleasure has set
for himself very limited goals. How much joy can all the pleasures
of the universe generate, when they are confined to one individual?
But one who seeks financial success in order to help others —
there is no end to the benefit of the wealth he acquires.
Therefore, the Sages taught that such an individual is blessed with
a "boundless inheritance."
In addition, if we recognize that God is the source for all
blessings, then being showered with material wealth helps us
develop the important trait of gratitude. Our resolve to serve God
and help others is strengthened, and we become loyal emissaries of
God in spreading kindness in the world.
Inheriting Both Worlds
For most people, there is a clear dichotomy between physical and
spiritual pleasures. This world and the next are separate, even
competing, realms.
But if our love for this world is based upon the good that we can
benefit others, then the pursuit of material riches is also a
spiritual pursuit, and there is no longer any contradiction between
the love of this world and the World to Come. Life in this world
becomes a spiritual life, filled with the pure ideals of loving-
kindness and generosity. This is "the inheritance of two worlds"
that the Sages ascribed to one who fills his mitzvah wine-glass to
the brim.
(adapted from Ein Eyah vol. II, pp. 225-226)
Copyright © 2006 by Chanan Morrison
