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| Ki Tissa: Wisdom for the Wise |
When appointing Betzalel and other craftsmen to construct the
Tabernacle, God declared, "In the heart of all wise-hearted, I have placed
wisdom" (Ex. 31:6). Why should God give wisdom to the wise — it is the
fools who need it!
A person who wishes to increase his physical strength will not
achieve his goal by developing his intellectual powers. He needs to
concentrate on building up his body, with physical exercise, healthy food,
and proper sleep.
But the opposite can also be true. When we strengthen the body,
we enable the mind to reach its full potential. This is nature's rule of 'A
healthy mind in a healthy body.'
Beyond the objective of strengthening the intellect and broadening
one's knowledge lies an even higher goal: the pursuit of divine inspiration
( ruach hakodesh) and prophecy. The relationship between the body and the
mind parallels the relationship between 'natural wisdom' (the arts and
sciences) and 'divinely-emanated wisdom.' We may aspire to prophetic
enlightenment, but we must first gain proficiency in the natural sciences.
Maimonides mentions this requisite intellectual preparation for prophecy
in the Mishneh Torah, Yesodei HaTorah 7:1:
We need to expand all of the mind's intellectual capabilities in
order to fulfill the rule of 'a healthy mind in a healthy body' on a spiritual
level. Then an enriched prophetic inspiration will emerge within the
broadened framework of a penetrating, enlightened mind.
(Gold from the Land of Israel, pp, 158-159. Adapted from Orot HaKodesh vol. I, pp. 66-67)
Copyright © 2006 by Chanan Morrison
"Prophecy is only bestowed to a sage who is great
in wisdom, of strong character... and he must
possess an extremely expansive and accurate
worldview."
