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| Psalm 145: The Two Benefits of Ashrei |
I suppose everyone has their favorite chapter of Tehillim,
one that speaks to their soul. Which psalm did the
rabbis of the Talmud like best?
The answer is probably chapter 145, commonly called Ashrei
(although the Sages referred to it as Tehillah LeDavid,
after its opening phrase). In fact, the Talmud (Berachot 4b)
states that one who recites this psalm three times a day is assured
of a place in the World to Come. It is also the centerpiece
of pesukei d'zimra, the collection of psalms forming the
introductory section of the morning prayer service.
What makes Ashrei so wonderful? The Talmud explains that
this chapter has two special characteristics:
Fundamental Beliefs
One explanation is that these two aspects of Ashrei affirm
our most basic beliefs.
The two fundamental tenets of Judaism are that
Spiritual Growth
A second explanation connects Ashrei to one's personal spiritual
growth. There are two requirements to attain ethical
and spiritual goals:
To avoid being distracted by worldly pressures, we need
complete trust in God. By stating, "You open Your hand and
satisfy the wants of every living thing," we are proclaiming
that God watches over and protects all creatures. This
affirmation of faith bolsters our reliance on God's providence, so that
mundane worries will not succeed in
distracting us from our true goals.
(Adapted from Ein Eyah vol. I, p. 12)
Copyright © 2006 by Chanan Morrison
Every psalm has something special. What is the significance
of these two advantages? Why are they so important?
Ashrei affirms both of these tenets. It contains all the
letters of the alphabet — the letters with which
God created the world. And the verse "You open
Your hand and satisfy the wants of every living thing"
confirms our belief in Divine providence.
The verses of Ashrei are organized according to the twenty-two Hebrew
letters. These letters are the 'building blocks' of the
Torah. By praising God with all of these letters, we
recognize that closeness to God is attained through the
Torah's enlightenment.
