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Speak to the Rock


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Chukat: Speak to the Rock

What is the significance of God's instruction to Moses to speak to the rock? Do rocks have ears?

The short answer is — yes! Nature and all of its laws are listening. They listen for the call of redemption. They yearn for the messianic light that preceded the creation of the universe. When this unifying light is revealed to all the divided factions of the world, whether visible and hidden, the universe is connected and bound to its foundation.

As Moses approached to speak to the rock, all of creation was listening. Tragically, Moses hit the rock. The waters, meant to revive and nourish the people, became "Mei Merivah", the Waters of Dispute, bringing agitation and dissonance into the world. In his anger, Moses established the current framework of violence and force, debasing the universe. The world was no longer suitable to the greatness of listening to the infinite. The paradigm shifted from speaking to striking; from receptive listening, to coercive force.

A World That Hears

This tragic discord will be healed through the Godly spirit that beats within the wisdom of Israel. Every Jewish soul shares a part in revealing this wisdom. It will arise powerfully, enabling the word of the living God to penetrate and encourage. The return to patient communication will awaken the underlying listening of the universe in all its splendor.

"You have opened for me ears; You have not asked for burnt and sin offerings. Then I said, 'Here I have come in the scroll of a book written about me.'" (Psalms 40:7-8)

We yearn for a world with open ears, ears capable of hearing the inner call. We aspire for a world where our inner truth, the light of the Life of the worlds, is expressed, not by force and coercion, but by the word and the book. "With the staff of God — that is the pen" (Tikunei Zohar). Moses' staff, used to strike the rock, will be transformed into a tool of communication and dialogue. The wisdom of literature will flower and bloom, redeemed from its waywardness.

(adapted from Shemonah Kevatzim, book VII, section 28)

Copyright © 2006 by Chanan Morrison