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| Beshalach: Two Levels of Love |
When the Israelites saw that they had been rescued from Pharaoh's army at the
sea, they sang out with gratitude:
Is the repetition in this line from "Shirat Hayam" (the 'Song at the Sea')
merely poetic? Or is there a deeper significance to the two halves of the
verse?
Although not apparent in translation, the verse uses two different names of
God. The first half of the verse uses the name El, while the second half
uses Elokim. What is the significance of each name? How do they specifically
relate to the desire to 'enshrine' and 'exalt' God?
Innate and Contemplative Love
The song, Rav Kook explained, refers to two types of love for God. The first
is an innate love and appreciation for God as our Creator and Provider. God,
the Source of all life, sustains us every moment of our lives. All things are
inherently drawn to their source, and this love for God comes naturally, like
the innate feelings of love and respect for one's parents.
This natural love of God corresponds to the Divine name El. The word El is
in the singular, reflecting an appreciation for God as the only true power and
the ultimate reality of the universe.
A second, higher form of love for God is acquired through thoughtful
contemplation of God's rule of the universe. As we uncover God's guiding hand
in history, and recognize the underlying Divine providence in the world, we
experience this higher, contemplative love. This love corresponds to the name
Elokim — in the plural — referring to the myriad causes and forces that Go
utilizes to govern the universe.
Enshrining and Exalting
These two types of love differ in their constancy. The natural love of God as
our Creator should be a constant and unwavering emotion, like love and respect
for one's parents. But the elevated love, the product of contemplation and
introspection, is nearly impossible to sustain continually, due to life's many
distractions.
Regarding the innate love of God, the verse speaks of enshrining God. With
this natural emotion, we can create a permanent place — an emotional shrine —
for God in our hearts. "This is my God, and I will enshrine Him."
The higher, contemplative love, on the other hand, does not benefit from this
level of constancy. One should always strive for an ever-deeper appreciation
and awe of God. This is our spiritual goal, achieved by utilizing our
faculties of wisdom and insight. Regarding this form of love, it is
appropriate to speak about exalting God, indicating an emotion that is the
product of concentrated effort. "My father's God, I will exalt Him."
(adapted from Olat Re'iyah vol. I, p. 235)
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Copyright © 2006 by Chanan Morrison
"This is my God, and I will enshrine Him;
My father's God, I will exalt Him." (Ex. 15:2)

